The Open Graves, Open Minds Project began by unearthing depictions of the vampire and the undead in literature, art, and other media, then embraced werewolves (and representations of wolves and wild children), fairies, and other supernatural beings and their worlds. The Project extends to all narratives of the fantastic, the folkloric, and the magical, emphasising that sense of Gothic as enchantment rather than simply horror. Through this, OGOM is articulating an ethical Gothic, cultivating moral agency and creating empathy for the marginalised, monstrous or othered, including the disenchanted natural world.
In the opening decades of the twenty-first century, with Trump in the White House and Brexit on the horizon, Angela Carter’s famous assertion of 1974 that ‘we live in Gothic times’ has never been more apt. This year’s Gothic Manchester Festival Symposium picks up on these concerns, inviting twenty-minute papers on the theme of ‘Gothic Times’ that are accessible to a non-specialist audience. These may focus on any aspect of Gothic culture – literature, film, television, music, graphic novels, games, Goth subcultures, etc.
Gothic Nature is a new interdisciplinary and peer-reviewed academic journal seeking to explore the latest evolutions of thought in the areas of ecohorror and the ecoGothic. It welcomes articles, reviews, interviews, and original creative pieces from researchers and artists interrogating the darker sides of our relationship to the nonhuman.
Since its inception, Gothic has had a complex and fascinating relation to the real. Its origins in the mid and late-eighteenth century are imbued with the socio-cultural emergence of modernity, yet the Gothic Romances of this period, such as Horace Walpole’s The Castle of Otranto and those of Ann Radcliffe, playfully offset any historical veracity through fakery, phantasy and terror. The genre’s resurgence as a mode in the nineteenth century, and as an ever-increasingly plastic substance or style in the twentieth and twenty-first, has resulted in an explosion of Gothic literature and media. From its narratives and counter-narratives of property ownership, Empire, Queerness, technology, and life itself, Gothic has produced a multitude of metafictional realities –political and ontological.
Woo hoo we’re excited to announce that OGOM’s Dr Sam George and Dr Bill Hughes have edited the first ever issue of Gothic Studies on werewolves and it is out now from Edinburgh University Press: ‘Werewolves and Wildness’ 21.1 (May 2019) If you are a member of the IGA, you should be able to access this online. We hope you enjoy it. We would like to thank all our wonderful contributors. The contents are as follows:
Happy holidays to all from OGOM. Here’s a cover from a turn-of the-19th-century satirical magazine Puck announcing a very mischievous Easter:
However you are spending the bank holiday, I hope you catch some mummers or pace egg plays as they are always a delight. We have already had reports from Todmorden and St Albans. You can read about the play’s themes and significance in our earlier post here.
If you are short of ideas for pace eggs, we do have some that would appeal to gothic sensibilities….wow just wow!!
Mummer or Pace egg Plays are often performed today in areas such as St Albans, Todmorden & Hebden Bridge. They have a hero-combat theme. St George fights and conquers all manner of enemies (The dragon, The Turk etc.). The other major motif is death and resurrection so those killed are ‘cured’ and will live to fight another day. These plays are secular, so the resurrection here often involves a magic cordial, but they do share the Christian theme of renewal and rebirth at Easter.
Todmorden in West Yorkshire is launching it’s Centre for Folklore, Myth and Magic on Easter Saturday so do go along and find out more. You can pop into some of those wonderful bookshops such as Lyalls (Rochdale Rd, Todmorden OL14 5AA) and Border Bookshop (61a Halifax Rd, Todmorden OL14 5BB) that we have been hearing so much about too; peopled by interesting OGOM inspired staff :-).
Here in St Albans we have our own mummer’s group The St Alban’s Mummers. Animal mummers are popular:
Animal heads have existed since medieval times, the nobility staged elaborate mummings at court involving swan heads, peacocks & dragons. Similar heads can still be found in St Albans in C21st (above) and are strangely unsettling to see.
A more sinister version of mummers emerged in folk horror’s The Wicker Man (1973). A film which draws heavily on the sources in J.G. Frazer’s The Golden Bough (1890).
Mikel Koven has written a provocative account of folklore in the film in relation to Frazer who coincidentally features heavily in my forthcoming book on the shadow and my essay on folkloric shadowless demons in the special edition of Gothic Studies on Folklore (next but one issue).
Folklore and Folk Horror are really thriving in Gothic Studies just now and the University of Hertfordshire have just launched their MA in Folklore Studies, the first of its kind in the UK. Applications are open!
OGOM’s recent symposium, ‘Some curious disquiet’: Polidori, the Byronic vampire, and its progeny‘
was a huge success and we’d like to thank again everyone who made it
possible, form the brilliant speakers to the very supportive visitors
and the staff at Keats House, the guides at Highgate Cemetery; and the
University of Hertfordshire, the IGA, and BARS, who gave generous support.
Lady Carolie Lamb dressed as a pageboy, by Sir Thomas Lawrence
This website is, among other things, a resource through which OGOM research can be disseminated. So, for those who are interested, I have made available my paper from the symposium ‘Rebellion, treachery, and glamour: Lady Caroline Lamb’s Glenarvon and the progress of the Byronic vampire’ on the Repository page here. This talk covered the interconnections between Glenarvon, John Polidori’s The Vampyre, and today’s vampire lovers.
I’ve also made available my paper from the fabulous IGA 2018 conference at MMU, “Two kinds of romance”: generic hybridity and mongrel monsters from Gothic novel to Paranormal Romance’. MA students at Bath Spa University, where I was kindly invited to talk recently by my doppelgänger Prof. William Hughes, may be interested too–it’s substantially the same talk. In this I discuss the shifts in genre from the Radcliffean Gothic novel to contemporary paranormal romance by way of the Gothic Romance of the 1950s-70s.
Victorian physician John Polidori took the vampire out of the forests of eastern Europe, gave him an aristocratic lineage and placed him into the drawing rooms of Romantic-era England. His tale The Vampyre, published 200 years ago – on 1 April 1819, was the first sustained fictional treatment of the vampire and completely recast the folklore and mythology on which it drew. The vampire figure abandoned its peasant roots and left its calling card in polite society in London.
The story emerged out of the same storytelling contest at the Villa Diodati that gave birth to that other archetype of the Gothic heritage, Frankenstein’s monster. Present at this gathering were Polidori (then Byron’s physician) as well as Mary Godwin, the author of Frankenstein, Claire Clairmont, Mary’s stepsister, Mary’s soon-to-be husband Percy Shelley, and – crucially – Lord Byron.
Byron’s contribution to the contest was an inconclusive fragment about a mysterious man, Augustus Darvell, characterised by “a cureless disquiet”. Polidori took this fragment and turned it into the sensational tale of the vampire Lord Ruthven, preying on the vulnerable women of society.
John William Polidori, by F.G. Gainsford. (National Portrait Gallery)
After its magazine debut the story was published in book form and went through seven English printings in 1819 alone. It was adapted for the stage the following year by melodramatic playwright James Robinson Planché, one of a growing number of vampire theatricals inspired by Polidori, such as those by Charles Nodier and others.
It was then expanded into a two-volume French novel by Cyprien Bérard, Lord Ruthwen ou les vampires. By 1830 it had been translated into German, Italian, Spanish, and Swedish.
Despite all these imitations and adaptations, “Poor Polidori”, as Mary Shelley liked to call him, has all but been forgotten and his lively tale has often been dismissed as a crude narrative, written under the influence of a greater, more subtle talent, Byron. And yet it was Polidori not Byron who succeeded in founding the entire modern tradition of vampire fiction.
Peasant to patrician
The vampire prior to this had been a blood-gorged, animalistic monster of the Slavic peasantry. In his study of the origins of Vampire lore, Vampires, Burials and Death, American scholar Paul Barber described the traditional image of the undead bloodsucker thus:
with long fingernails and a stubbly beard […] his face ruddy and swollen. He would wear informal attire — a linen shroud – and would look for all the world like a dishevelled peasant.
Polidori transformed the East European peasant vampire of old into a pale-faced, dead-eyed, licentious English aristocrat. This deceiving, dashing and cursed creature was in possession of “irresistible powers of seduction”, haunting the drawing rooms of Western society undetected. In the hands of Polidori, under the influence of Byron, vampires transitioned from dishevelled peasants into alluring, seductive aristocrats in the 19th century.
George Gordon Noel Byron, 6th Baron Byron by Richard Westall. (National Portrait Gallery)
This elevation in social status is not all. Polidori’s The Vampyre is responsible for a number of groundbreaking innovations. He established links to the aristocracy – where there had never before been an urban vampire, let alone one as educated and high in social rank. He also introduced the notion of the vampire as sexual predator, showing his readers, for the first time, the vampire as rake or libertine – a real “lady killer”. As he wrote in his novella:
The guardians hastened to protect Miss Aubrey; but when they arrived, it was too late. Lord Ruthven had disappeared and Aubrey’s sister had glutted the thirst of a VAMPYRE!
Mad and bad
Lord Ruthven is a satirical portrait of Byron as a seducer of women in polite society. “Mad, bad, and dangerous to know” – as the aristocratic writer Lady Caroline Lamb described the lover who had spurned her. This is the image we have of the vampire. Lamb cast Byron as the dark and duplicitous Gothic seducer, Lord Ruthven in her 1816 novel Glenarvon. In turn, Polidori took the name Lord Ruthven in order to create the first literary vampire.
Lord Ruthven spawned a series of saturnine or demonic lovers in turn, from the Brontës’ Mr Rochester to the more sexy incarnations of Dracula and the contemporary paranormal romances of mortal women seduced by brooding bad and dangerous vampires.
Edward Cullen, the vampire from the Twilight novels, as played by Robert Pattison. (Goldcrest Pictures)
Polidori’s vampire, despite being something of a blank canvas, is sexualised and mesmeric, providing a template not only for Count Dracula but for the “Byronic hero” that features in Gothic romance from pre-Victorian times down to present-day paranormal romances such as Twilight. Edward Cullen – played by Robert Pattison, continuing the tradition of British actors playing vampires from Christopher Lee to Gary Oldman – is a reproduction of this earlier archetype. He’s something of a consumerist fantasy – as expensive as diamonds, marble or crystal:
His skin white […] literally sparkled, like thousands of tiny diamonds were embedded in the surface. He lay perfectly still in the grass, his shirt open over his sculptured incandescent chest, his scintillating arms bare […] a perfect statue carved in some unknown stone, smooth like marble, glittering like crystal.
Cullen’s aristocratic charm and anachronistic way of speaking (“I endeavoured to secure your hand” he tells Bella) indicate he is a relic of earlier models of vampiric masculinity, further evidence of the long-reaching legacy of Polidori’s vampire.
As Catherine Spooner, Professor of Gothic Literature at Lancaster University, has argued in a collection of essays about Vampires – Open Graves, Open Minds: Representations of Vampires and the Undead which I co-edited in 2012: “Over a period of about 200 years vampires have changed from the grotty living corpses of folklore to witty, sexy, super achievers.”
Polidori died in London in August 1821, weighed down by depression and gambling debts. It is said that he committed suicide by means of cyanide but that, to protect his family’s name, the coroner gave a verdict of death by natural causes. Sadly he wasn’t to know the fame his creation would achieve as the star of hundreds of books, plays and films – and millions of nightmares.
The first news stories are starting to appear now about our exciting bicentenary event, like this one…
To mark the bicentenary of the publication of John Polidori’s gothic tale The Vampyre, academics from across the world will gather at the Open Minds, Open Graves Symposium. It is well known that Polidori’s vampire emerged out of the same storytelling contest at the Villa Diodati in 1816 that gave birth to that other archetype of Gothic heritage, Frankenstein’s monster. Present at this gathering were Polidori (who was Byron’s physician); Mary Godwin, Frankenstein’s author; Claire Clairmont, Percy Shelley, and (crucially) Lord Byron. Byron’s contribution to the contest was a fragment about a mysterious man characterised by ‘a curious disquiet’. Polidori took this fragment and turned it into the tale of the vampire Lord Ruthven, preying on the vulnerable women of society. The Vampyre was something of a sensation and spawned stage versions and imitations that were hugely popular. It marked the beginning of European literature’s endless fascination with the figure of the vampire.
On 6-7 April 2019, the Open Graves, Open Minds research group at the University of Hertfordshire will present ‘Some curious disquiet’: Polidori, the Byronic vampire, and its progeny’. A symposium for the bicentenary of The Vampyre, at Keats House, Hampstead.
“The symposium will celebrate Polidori for
having succeeded in founding the entire modern tradition of vampire fiction. In
the hands of Polidori (inspired by the figure of Lord Byron), vampires
transitioned from dishevelled peasants into alluring seductive, aristocrats.
This elevation of social rank is not all. Links to the aristocracy in England were
established. There seemed never to have been an urban vampire, nor an educated
vampire prior to this. A predatory sexuality had been introduced in relation to
the vampire. We see for the first time the vampire as rake or libertine, a real
lady killer”.
Dr Sam George
Senior Lecturer in Literature at the University of Hertfordshire and convenor
of Open Minds, Open Graves
“Mad, bad, and dangerous’—and hot! That’s how Lady Caroline Lamb saw the poet Byron, the lover who discarded her. And that’s the image we have of the vampire in the twenty-first century. Lamb cast Byron as the dark and duplicitous Gothic seducer, Lord Ruthven, in her novel Glenarvon (1816). In turn, John Polidori, Byron’s physician, took the name Lord Ruthven in creating the first literary vampire, 200 years ago in April in his novella The Vampyre. Polidori’s vampire is a satirical portrait of Byron as a seducer of women in polite society. Ruthven spawned a series of demonic lovers from the Brontës and Daphne du Maurier to the more sexy incarnations of Dracula and the paranormal romances of mortal women seduced by brooding bad and dangerous vampires. At this symposium, leading scholars of the Gothic tell this story of the legacy of Polidori’s disquieting vampire.”
Dr Bill Hughes
Open Minds, Open Graves project
“Lord Ruthven is a seminal vampire,
eliciting both desire and disgust. He creates the possibility for the
villainous bloodsucker to become the romanticised vampire of the late twentieth
century. Without Polidori’s The Vampyre,there could be neither Dracula nor
his lineage. Lord Ruthven’s seductive, Byronic powers make him the first
vampire you would invite into your home, and possibly your bed!”
Dr Kaja Franck
Postdoctoral researcher at the University of Hertfordshire
The event will
trace Polidori’s bloodsucking progeny and his heritage of ‘curious disquiet’ in
literature and film. The delegates have been selected for their expertise in
the Byronic, the Gothic, and the vampiric. The Symposium is to be held at
Keats House, Hampstead, home of the poet. They hold a first edition of The Vampyre.
The University
of Hertfordshire’s MA module ‘Reading the Vampire: Science, Sexuality and
Alterity’ is now in its ninth year
I had a great time yesterday at Bath Spa University giving a presentation on the evolution of the Demon Lover in Gothic Romance and paranormal romance. I was invited by my doppelgänger Prof. Bill Hughes and heard a variety of excellent papers from postgraduates on the MA in Crime and Gothic Fictions, covering such diverse topics as eco-Gothic, natural disaster, serial bingeing, embodiment, urban legends, and Scottish Gothic. I’d like to thank Bill and everyone who came for such a stimulating conversation.
If anyone wants to hear more on the development of the Demonic Lover in their role as vampire, there is still time to come and see me and some very notable scholars of the Gothic talk on the origins of the literary vampire in John Polidori’s The Vampyre, whose bicentenary we are celebrating at this fabulous symposium.
Marina Warner
Marina Warner is a writer of fiction, criticism and history; her works include novels and short stories as well as studies of art, myths, symbols and fairytales.
Centre for Myth Studies, University of Essex
The Centre It promotes the study of myth, from ancient to modern, and raises awareness of the importance of myth within the contemporary world.
Mythopoeic Society
The Mythopoeic Society is a non-profit organization devoted to the study of mythopoeic literature, particularly the works of members of the informal Oxford literary circle known as the “Inklings.”
Sheffield Gothic
Sheffield Gothic is a collective group of Postgraduate Students in the School of English at The University of Sheffield with a shared interest in all things Gothic.
American Gothic Studies
American Gothic Studies is the official journal of the Society for the Study of the American Gothic (SSAG), which promotes and advances the study of the American Gothic
Echinox Journal
Caietele Echinox is a biannual academic journal in world and comparative literature, dedicated to the study of the social, historical, cultural, religious, literary and arts imaginaries
Folklore
Journal of The Folklore Society. A fully peer-reviewed international journal of folklore and folkloristics, in printed and digital format
Gothic Nature
Gothic Nature: New Directions in Ecohorror and the Ecogothic
Gothic Studies
The official journal of the International Gothic Association considers the field of Gothic studies from the eighteenth century to the present day.
International Journal of Young Adult Literature
an academic peer-reviewed journal dedicated to publishing original and serious scholarship on young adult literature from all parts of the world.
Irish Journal of Gothic and Horror Studies
The Irish Journal of Gothic and Horror Studies (ISSN 2009-0374) is a peer-reviewed, interdisciplinary, electronic publication dedicated to the study of Gothic and horror literature, film, new media and television.
Journal of Popular Romance Studies
The Journal of Popular Romance Studies is a double-blind peer reviewed interdisciplinary journal exploring popular romance fiction and the logics, institutions, and social practices of romantic love in global popular culture.
Journal of the Fantastic in the Arts
An interdisciplinary journal devoted to the study of the fantastic in Literature, Art, Drama, Film, and Popular Media
Monsters and the Monstrous
Monsters and the Monstrous is a biannual peer reviewed global journal that serves to explore the broad concept of “The Monster” and “The Monstrous” from a multifaceted inter-disciplinary perspective.
Studies in the Fantastic
Studies in the Fantastic is a journal devoted to the Speculative, Fantastic, and Weird in literature and other arts
Supernatural Studies
Supernatural Studies is a peer-reviewed journal that promotes rigorous yet accessible scholarship in the growing field of representations of the supernatural, the speculative, the uncanny, and the weird.
The Lion and the Unicorn
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Victorian Popular Fictions Journal
Victorian Popular Fictions is the journal of the Victorian Popular Fiction Association. The VPFA is a forum for the dissemination and discussion of new research into nineteenth- and early-twentieth-century popular narrativeo
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