Victorian fairytales and folklore: round up

More here on nineteenth-century fairy tales and folklore. Lucy Scholes reviews a book on folklore studies from the period, an anthology of Victorian literary fairy tales, and a book on the relationship between the genre and science.

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Tales for the Young by Hans Christian Andersen

It was the birthday of the great Victorian fairy tale writer Hans Christian Andersen yesterday, so here’s a useful page at the British Library, allowing you to view his classic Tales for the Young.

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Sarah Hentges, ‘Girls on fire: political empowerment in young adult dystopia ‘

More ideas to add to the debate around YA dystopias which I’ve posted about recently. In this article, Sarah Hentges argues that images of young women in these currently very popular novels and films are positive and ’empowering’. She also highlights the portrayal of diversity in such fiction. Thus, she argues that they are politically progressive as opposed to those critics I cited in my previous post, who see them as nothing more than vehicles for neo-liberal ideology. I’m inclined to defend these texts myself, but I wonder (I’m being provocative a little!) if these kind of readings, from either side, are not somewhat incomplete as literary analysis. I think that the way people read is more complex and less deterministic than a simple identification with shared identities who then become role models. I think, too, that more goes on in literary texts than just the surface articulation of ideologies, whether progressive or reactionary. But the article contributes to a debate that’s worth having.

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Lauren Chochinov, ‘Carmilla Rising: Adapting Le Fanu’s Novella In the Age of Social Media’

A very interesting review by Lauren Chochinov on the recent (2014) web-based adaptation of Le Fanu’s Carmilla by Jordan Hall and Ellen Simpson. I’ve only had glimpses of this series, but Chochinov’s article here has certainly whet my appetite for more.

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Caasandra Clare’s City of Heavenly Fire

I’ve finally got round to finishing City of Heavenly Fire, the last book in the splendid YA paranormal romance series, The Mortal Instruments. Cassandra Clare writes with considerable flair, but her characterisation is exceptionally strong–you really do care for the people she’s created. She creates a convincing and detailed world that moves between various modes of fantasy: there’s the realist depiction of urban life in New York (where the series begins) into which the magical intrudes–this might be seen as ‘urban fantasy’. This is developed to reveal the parallel worlds of this ‘mundane’ life with that of the Shadowhunters–demon hunters, offspring of fallen angels–who have lived alongside ordinary mortals for millennia, protecting them against paranormal foes. Then there are transitions through portals into the radically otherworldly landscapes of Idris (the Shadowhunter’s haven) and the demonic land of Edom. It’s exciting and engaging and often witty; the final scenes are very moving.

Paranormal romance is, I think, born out of the moment when ideas about identity become mainstream; the demon hunters, fallen angels, vampires, werewolves, warlocks, and fairies of this series and other books in the genre are quite transparently used to act out ideas of identity and otherness. But YA fiction, perhaps with some pedagogic intent, also focuses very strongly on crucial moral choices; this sets up an interesting dialectic with identity thinking. I’m not exaggerating when I claim that this novel (among others in this vein) is almost existentialist in its overt rejection of essence and ideas of blood and tradition.

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Was Elizabeth Bathory onto something?

Yesterday an article entitled ‘Why I consumed my own blood’ appeared on the BBC News website. With such a compelling title, I couldn’t help but give the article a read and was suitably disturbed and intrigued. The ‘Vampire Facial/Facelift’ has been on the radar since about 2013 – its main fan being Kim Kardashian as she has made abundantly clear on her Instagram account.

However, whilst the Vampire Facelift talks about using your own blood cells injected into your face, the BBC article also discussed experiments where elderly mice were injected with the blood of young mice in order to rejuvenate them. I couldn’t help but think of Elizabeth Bathory bathing in the blood of her victims in order to keep her youthful and a shiver went down my spine. I feel like a dystopian horror story has its roots somewhere in the article.

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Little Red Riding Hood Rides Again–and Again and Again and Again

One of the fairy tales that seems to attract multiple reinterpretations and adaptations is ‘Red Riding Hood’: Angela Carter’s subversive wolf stories (including ‘The Company of Wolves’) and Marissa Meyer’s SF version ‘Scarlet’ (in her Lunar Chronicles series) are excellent examples. But the ‘original’ tale itself, that of Perrault and the Grimms, was unstable and has existed in many variant forms as this interesting paper shows:

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Frankenstein and Fantasmagoriana

This is the first of three very interesting articles by Maximiliaan van Woudenberg on an important source of Mary Shelley’s Frankenstein–the collection of ghost stories in Fantasmagoriana (1812).

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Sir Christopher Frayling and Angela Carter’s The Bloody Chamber

Sir Christopher Frayling has applied his immense erudition to many areas of popular culture but will be best known here, perhaps, for his pioneering study, Vampyres: Lord Byron to Count Dracula (1978), which made academic research into vampire fiction respectable. A close friend of the brilliant Angela Carter, he discusses here her rich revisions of classic fairy tales in the collection The Bloody Chamber (1979). Among these are tales of vampires and werewolves, most notably ‘The Company of Wolves’, which gives its title to OGOM’s forthcoming conference.

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Versions of Cinderella

Fairy tales, as we’ve shown in quite a few posts on this blog, are prone to myriad reinventions and adaptations, not least in cinema. There are countless variations on ‘Cinderella’; here’s a summary of some of the recent film versions. Kenneth Brannagh’s new cinematic version of ‘Cinderella’, however, attracts criticism from Judy Berman here for its uncritical adherence to the questionable gender politics of the older versions. She sets this against an account of the many revisions of the tale, from 1970s feminist retellings to contemporary web-based fan-fiction remixes of Disney princesses.

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