10 Books That Will Change How You Think About Fairy Tales

And more on fairy tales. Some of the books on this list will be familiar (including The Bloody Chamber); some less so. There are books on the fairy tale, and reworkings of fairy tale themes and new fairy tales–for young readers, I think. A handy list, anyway.

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Angela Carter

Angela Carter’s stylish, erotic, often witty transformations of classic fairy tales are a central point of interest for those who study contemporary Gothic, and paranormal romance in particular (where motifs and plots from fairy tale are often metamorphosed in ways that Carter pioneered). And her tale ‘The Company of Wolves’, with its subsequent filmic adaptation by Neil Jordan, gives OGOM the title of our forthcoming September conference, of course (and Neil will be speaking at the conference). Carter is, I would claim, one of the most important writers of the twentieth century, so the following links should prove both useful and fascinating.

First, there is a compelling interview with Carter from the BBC archives, where she talks about ‘the impact of Britishness, politics and the oral tradition on her bawdy and subversive writing’.

Then an article by Cate Fricke, ‘Angela Carter at 75: Reopening The Bloody Chamber on the new 75th-anniversary Penguin edition of Carter’s collection of tales, The Bloody Chamber.

And Kelly Link, who introduces the new edition, discusses the work in ‘The Shadow of the Real’.

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What does it mean when wolves howl?

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When a wolf howls in Yellowstone’s snowy landscape, a howling chorus responds. But in the spring, the wolves grow quieter as they raise pups. Now researchers understand how wolf calls change with the seasons, and hope to answer the tougher question of what the howls actually mean.

Find out here

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Monkey Business: Should Animals Have the Same Rights as Humans?

‘Company of Wolves’ delegates might be interested to hear that a New York court will resume hearing a case this week about the possible illegal detention of two chimps at a university lab. Lawyers acting for the chimps, Leo and Hercules, want them to be moved to an animal sanctuary. Researchers at Stony Brook University are using the chimps for research on physical movement. In a potentially significant ruling Judge Barbara Jaffe at one stage suggested the chimps had the right of habeas corpus – the ancient legal principle under which the state has an obligation to produce missing individuals before a court. But having initially used the words “habeas corpus”, the judge subsequently struck them out, suggesting the court does not consider the animals to be legal persons. Read the full story on the BBC News site here

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She-wolves in Reformation Germany

Hannah Priest, the editor of She-Wolf: A Cultural History of Female Werewolves (Manchester University Press, 2015), has written an interesting article on the case of the she-wolves of Jülich for History Today. She analyses a newspaper article about these female werewolves and their subsequent executions. In it she discusses the popularity of “true” werewolf stories during the 1500s and 1600s in mainland Europe and how they connected to fears about religion, gender, and changing societies. Given the rarity of female werewolves in popular culture, it’s great to read about an early case of women transforming of wolves – even if the message of the news report was very conservative and highlighted the fear that women could suddenly start preying on men. The description of these she-wolves preying on horses and cattle also made me consider how real-life wolves were being presented during this period of time. At the risk of making sweeping generalisations, the more agriculture progressed and more urban societies became, the more protective people became about their livestock and the more people feared the wilderness. The figure of the wolf became increasingly monstrous. It was used to describe heretics and threats to the power of the church during this period of time and also, symbolised an encroaching wilderness that could pull humanity back into an animalistic way of living. This can be seen reflected in the figure of the werewolf during this period of time and accounts of “true” werewolves were an effective means of re-affirming the power of religion and reason.

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Cultural Images of Wolves

(c) Salford Museum & Art Gallery; Supplied by The Public Catalogue Foundation

(c) Salford Museum & Art Gallery; Supplied by The Public Catalogue Foundation

I was sent this wonderfully gothic image of wolves recently and would like to use it for the ‘Company of Wolves’ conference. The title is ‘Famine’ and it is painted by John Charles Dollman (1904). Some people read it as a starvation of the human body, with its haunting vision of a shrouded death surrounded by hungry wolves. The artist, however, intended it to portray a famine of human spirit, or death of the soul after its neglect.

The painting is housed at Salford Museum and Art Gallery

Prof. Garry Marvin, social anthropologist and Professor of human-animal studies at the University of Roehampton, will give something of an anthropological overview of the cultural images of the wolf and link this to the present-day issues of wolves re-emerging in different places in Europe at ‘Company of Wolves’ in September. Full details of talks and papers to follow shortly…prepare to be amazed (we have over fifty papers from around the world).

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Wolves in Poetry

Following my previous post on wolf children and books featuring wolves I wanted to post this moving poem which was mentioned in one of the lists. It is written by Ted Hughes remembering the suicide of his then wife Sylvia Plath. Consumed by grief, Hughes and his young children are consoled by the wolves howling nightly nearby in London Zoo.

‘Life After Death’ Ted Hughes

What can I tell you that you do not know
Of the life after death?

Your son’s eyes, which had unsettled us
With your Slavic Asiatic
Epicanthic fold, but would become
So perfectly your eyes,
Became wet jewels,
The hardest substance of the purest pain
As I fed him in his high white chair.
Great hands of grief were wringing and wringing
His wet cloth of face. They wrung out his tears.
But his mouth betrayed you – it accepted
The spoon in my disembodied hand
That reached through from the life that had survived you.

Day by day his sister grew
Paler with the wound
She could not see or touch or feel, as I dressed it
Each day with her blue Breton jacket.

By night I lay awake in my body
The Hanged Man
My neck-nerve uprooted and the tendon
Which fastened the base of my skull
To my left shoulder
Torn from its shoulder-root and cramped into knots –
I fancied the pain could be explained
If I were hanging in the spirit
From a hook under my neck-muscle.

Dropped from life
We three made a deep silence
In our separate cots.

We were comforted by wolves.
Under that February moon and the moon of March
The Zoo had come close.
And in spite of the city
Wolves consoled us. Two or three times each night
For minutes on end
They sang. They had found where we lay.
And the dingos, and the Brazilian-maned wolves –
All lifted their voices together
With the grey Northern pack.

The wolves lifted us in their long voices.
They wound us and enmeshed us
In their wailing for you, their mourning for us,
They wove us into their voices. We lay in your death.
In the fallen snow, under falling snow.

As my body sank into the folk-tale
Where the wolves are singing in the forest
For two babes, who have turned, in their sleep,
Into orphans
Beside the corpse of their mother

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Best Wolves in Literature

wolf images “Who were your parents mouse?” The answer she gave me brought a chill to my heart and a lump to my throat. “The wolves”, she said, and threw another lump of seaweed into our basket (Dark Horse, p. 31)

The above is from Marcus Sedgwick’s Dark Horse, which is currently my favourite literary representation of a wolf child. I’m going to be presenting my research into wolf children at OGOM Company of Wolves Conference in September in a paper tentatively entitled ‘This  is What it Sounds Like When Wolves Cry: storytelling, wolf children and the ‘state of nature’’.

Those attending Company of Wolves might be interested in the author of Wolfie Emma Barnes’s Top Ten Books with Wolves and John Mullan’s Ten Best Wolves in Literature from The Guardian. I am sure we can do better however. Let me know your choices. I’d love to hear them….

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Review of Masculinities in the Landscape, Harlaxton College

I write in praise of conferences (as I surely have before). The idea of presenting at a conference is intimidating – standing in a room of your peers and sharing your research is clearly going to make anyone nervous. Especially as it includes speaking in public which ranks relatively high in most people’s greatest fears.It is worth remembering then that giving papers at conferences and receiving feedback is integral to your academic life. Conferences are an excellent way to alleviate the isolation of solo research and I find talking with people who are equally passionate about their research, regardless of what that may be, always re-affirms my own enthusiasm.

It was wonderful then to get the opportunity to attend Masculinities in the Landscape at Harlaxton College which is the British campus of the University of Evansville. If I could sum up the whole conference in one word it was ‘encouraging’. All the speakers and attendees were friendly, enthusiastic and helpful in their feedback. If you have not visited Harlaxton Manor, and in the wilds of Lincolnshire it is a little out of the way, it is without a doubt a treat for the eyes. Built by an English eccentric in the neo-Elizabethan style replete with lashings of Gothic delight, its only competition is perhaps Strawberry Hill. It’s no wonder that many of the American students who stay at Harlaxton refer to it as “Hogwarts”.

As the conference wasn’t directly related to my studies I was able to enjoy listening to the papers without madly scribbling down everything I heard. This also meant that I had more time to consider how the papers were structured. Given that my biggest weakness in writing is considering my reader (feedback from my progression viva!) it was useful to see how the speakers made their subjects accessible to the entire audience.

I was pleased to be giving my paper in the first panel as I could then relax and enjoy myself. It was also wonderful to note the ties between some of my arguments and the other speakers which I could refer to in my paper. Dr Margery Masterson spoke on spaces that were used for duelling during the 1800s and raised very interesting points about the overlap between the private and the public in regards to masculine spaces. She also considered the performative aspect of the concept of honour before showing how the imposition of the railways meant that ‘private’, wild spaces were slowly lost in England.

The idea of masculinity, hunting and the erosion of the wild spaces was also covered by Prof. John Martin who looked at how battue game shooting changed the rural landscape. (Battue game shooting involves beaters). Here he showed how the importance of the number of birds that were shot became increasingly prominent. The narrative of the ‘chase’ was undercut by the amount of game caught. Thus land was sectioned off by estate owners in order to produce the maximum number of birds changing the appearance of England irrevocably.

The second session started with a paper written by Dr Lucy Ryder but given in absentia by Dr Katherine Weikert, one the of the organisers of the conference. It looked at how masculinity was represented in Cornish folklore. Of particular interest to me was the ‘othering’ of aberrant masculinities in relation to physical deformity or being overtly feminine. Many of the folk tales that were discussed re-affirmed the divisions in gender which regarded men as honourable and women as untrustworthy.

Katherine and her fellow organiser, Dr Edward Bujak, then gave a wonderful introduction to Harlaxton Manor and its surrounding area. The talk followed the chronology of the landscape starting with early land reformations and ending with intriguing history of the manor itself. What was startling was the amount of history that one small amount of land could hold – history which had clearly inscribed itself onto the landscape. The political and the personal could be read through the artefacts that had been found during various digs and even the undulations of the fields themselves. These changes were wrought from necessity – the creation of airfields in WW1 – all the way to impositions of personality – Gregory Gregory, who built Harlaxton, did so with the intention of cocking a snoot at the owners of Belvoir Castle by building directly opposite it on a space carved from the hillside.

The third session began with a discussion of medieval charters. Which honestly doesn’t normally get me hot under the collar. However Dr Linsey Hunter was funny, self-deprecating, and incredibly interesting. She made the valid point that by searching for the absent women in these charters we risk ignoring the obvious implications in regards to the construction of masculinity in these texts. Her comments on the importance of collaborative research between different fields of study were particularly apt. It is worth remembering that when researching you should not consider yourself in competition with other researchers in your field but in partnership. Combining different approaches to the same texts would offer a more subtle and balanced analysis.

Spencer Gavin Smith moved us from written evidence of masculinity to visually recognising male power in the form of royal display in North Wales castles. Royal display was a tradition that meant that the personage in question would display themselves in a purpose-built doorway so that people in the surrounded area could acknowledge their identity. It was a way of confirming that people were who they said they were in a time before pictorial representations were widely circulated. This elision between the public and the private was particularly relevant in light of the recent royal birth and the requirement that they came outside of the hospital and present the child. Even today we require a performance by those in power to offer a visual proof of their actions.

Looking back to private spaces and the personal, Dr Rachel Moss considered the relationship between fathers and sons within the space of orchards. She countered the argument that orchards were feminine spaces in that they were ‘safe’ spaces representative of ordered nature where women could gossip or amuse themselves. The paper also challenged traditionally models of father-son relations by suggesting that there was more emotional succour offered by the father than may first appear. Like many of the papers at a conference concerning masculinity, Dr Moss showed how masculinity encroaches on ideas of femininity and vice-versa. They overlap, meld and chase one another through the privacy of the home to the wilds of hunting grounds.

Considering the home as both a feminine and masculine space was also engaged with by Alexandra Logue. The powerful symbolism of the home in regards to masculine honour and pride exploded into violence and the invocation of the law. Her example of an all-out brawl over a washing line in Early Modern London was particularly evocative. (It is tempting to make an allusion to the recent brawl in Waco over a parking space by biker gangs – as space becomes a greater premium are parking rights the new legal sticking spot du jour?). Given my small amount of knowledge about Elizabethan clothing, I really enjoyed Alexandra’s point about privacy and clothes lines during this period of time. Given the lack of tumble dryers, biological detergent and knickers, by drying your clothes in public you often gave away a great deal more about your bodily functions and personal life than you would today.

The keynote was given by Professor Howard Williams and was entitled ‘From Stonehenge to the National Memorial Arboretum: Megaliths and Martial Masculinity in the British Landscape’. The keynote tied together many of the ideas that had been expressed through the day: the overlap between private and public, performances of masculinity, defending honour and the figure of the male warrior. By comparing the recent changes to the visitor experience at Stonehenge and the framing narratives used in the creation of the National Memorial Arboretum, Professor Williams raised the question: Do we create the Stonehenge that we deserve? It is still not entirely clear what the purpose of Stonehenge was, however, there have been clear trends in these discussions; trends which often say more about the people analysing Stonehenge than the megalith itself. The National Memorial Arboretum seemingly builds upon more martial interpretations of Stonehenge and entwines with a conscious and public form of remembrance and grieving for the military. His paper was followed by very engaged and engaging debate and powerful discussion on the role of remembrance within society.

The day ended with drinks in the conservatory, dinner in a hall richly decorated with gilded putti, before we retired to the Senior Common Room – a book-lined room furnished with leather seats. It was quite frankly a fantasy of what my academic life would be and like with all fantasies I was sorry to leave it and return to reality. However, I do have the consolation that I can start to plan my paper for next year!

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Lincoln’s White Wolves: their howling can be heard ten miles away

I visited the Woodside Wildlife Park in Lincoln this weekend to see their new arrivals Canis lupus hudsonicus or the White Wolves of Hudson Bay. They are powerful predators who can take moose or bison and whose howling can be heard ten miles away on a quiet night!! They have been hunted through the centuries for their beautiful white pelts. Looking forward to visiting the UK Wolf Conservation Trust at Company of Wolves in September.

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